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论宋明理学的经学观

2009/9/8 22:59:55 人评论 次浏览 分类:经学研究

 

作者: 蔡方鹿

英文标题:On Classicalist View of NeoConfucianism of the Song and the Ming Dynasties

中文副标题:

英文副标题:

中文关键词:宋明理学;经学观;以己意说经;性理学

英文关键词:neoConfucianism of the Song and the Ming Dynasties; classicalist view; ones own view of classics; disposition neoConfucianism

基金名称:国家社会科学基金项目“中国经学与宋明理学研究”(04XZX001)的阶段性成果
基金类别:国家级(含部局)

中文摘要:
    以己意说经,不受旧注疏的约束,这体现了宋明理学各派经学观的共性。在此基础上,程朱重视“由经穷理”、我注“四书”,陆王强调以经书为吾心的注脚,但就形式与解经的目的即理学家的思想实质而言,理学各派均是把经学形式与性理学内涵相结合,说经的目的在于阐发自己的性理、心性之学,而不是为解经而解经。

英文摘要:
    It embodies the commonness of various schools of classicalism of the Song and the Ming Dynasties to voice ones own view of classics without being restricted by the previous interpretations, based on which Cheng and Zhu attach importance to “seeking the principles through classics” and ones own interpretation of “si shu”, while Lu and Wang emphasize ones own interpretation according to classics, but in terms of the ideological essence of the neoConfucians, namely the form and classicsinterpretation aim, various schools of classicalism combine the form of classics and the intension of disposition neoConfucianism, and for them the classicsinterpretation aim lies in giving expression to ones own disposition neoConfucianism other than an explanation and interpretation itself.

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