终极追求与理想环境：道教“洞天福地”与基督宗教“新天新地”之比较

2009/9/9 21:17:55 人评论 次浏览 分类：宗教研究

 

作者： 毛丽娅

英文标题：Ultimate Concern and Ideal Surroundings: Comparison Between Taoist “Abode of the Immortals” and Christian “New Heaven and New Earth”

中文副标题：

英文副标题：

中文关键词：宗教哲学;道教；洞天福地；基督宗教；新天新地

英文关键词：Taoism; abode of the immortals; Christianity; new heaven and a new earth

基金名称：本文系江苏省博士后科研资助计划项目（项目编号：0103003412）、中国博士后科学基金项目（项目编号：20080431086）“终极关切与社会和谐：道教与基督宗教生命观比较研究”的阶段性成果
基金类别：国家级（含部局）

中文摘要：
    道教和基督宗教对生命的终极关切是与其构设的理想世界联系在一起的。从生态学的角度审视，道教“洞天福地”和基督宗教“新天新地”都是人与自然和谐相处的理想境地。不过，二者又有所不同。作为神圣空间，道教的“洞天福地”多位于现实的名山胜境，既是修道者的修仙之地，又是一个个实实在在的生存场所；而基督宗教的“新天新地”与末世论有关，随着基督的复临才能临到或完全实现。

英文摘要：
    Taoist as well as Christian ultimate concern is closely connected with their ideal world, which are, in the perspective of ecology, harmonious coexistence of man and nature of “abode of the immortals” in Taoism and “new heaven and new earth” in Christianity. There is, however, difference between the two: as sacred space, Taoist ideal world located in famous mountains is not only for Taoists becoming immortal but a substantial place of existence, while Christian real world related to the final judgment is fully realized with Christs second coming only.